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‘What is stated in the proposition ‘Charly is Samantha’ is certainly not the same thing as the content of the proposition ‘Charly is Charly’.

 

‘What is stated in the proposition ‘Charly is Samantha’ is certainly not the same thing as the content of the proposition ‘Charly is Charly’.

\citep[p.~44]{Frege:1892uq}.
 

‘Someone who takes the latter to be true need not … take the former to be true

\citep[p.~44]{Frege:1892uq}.
 
‘Frege’s idea was that to understand an expression, one must not merely think of the reference that it is the reference, but that one must, in so thinking, think of the reference in a particular way.
The way in which one must think of the reference of an expression in order to understand it is that expression’s sense’
\citep[p.~294]{Evans:1985gj}
 
Andrea is in her office speaking on the telephone to her friend Ben. As she looks out of the window, Andrea notices a man on the street below using his mobile phone. He’s not looking where he’s going; he’s about to step out in front of a bus. Andrea does not realise that this man is Ben, the friend she is speaking to. She bangs the window and waves frantically in an attempt to warn the man, but says nothing into the phone.
\citep[adapted from][p.~439]{Richard:1983rl}
 
‘Sense is that, sameness of which makes trading on identity legitimate, difference in which means that trading on identity is not legitimate’ (legitimate: that is, knowledge of the premises suffices for knowledge of the conclusion) \citep[p.~59]{Campbell:1997tk}.
 

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