In attempting to see what might be said for moral relevance,
I think it is helpful to follow Appiah in distinguishing nation from state ...
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nation : ‘an imagined community of culture or ancestry running beyond the scale of the face-to-face and seeking political expression’
\citep[p.~27]{appiah:1996_love}
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states : ‘regulate our lives through forms of coercion that will always require moral justification. State institutions ... are ... necessary to so many modern human purposes ... [T]o do its job the state has to have a monopoly on certain forms of authorized coercion’
\citep[p.~28]{appiah:1996_love}
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Some thing that although nations are ethically irrelevant, states are not ...
you can see why one might ...
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If this is their job, surely states cannot be ethically irrelevant.
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Consider two kinds of justification for the claim that states are
morally relevant ...
‘our obligations as democratic citizens go beyond our duties as politically unorganized individuals,
because our capacity to act effectively to further justice increases when we are empowered as citizens,
and so therefore does our responsibility to act to further justice’
\citep[p.~69]{gutman:1996_love}
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1. Commitments cost money and lives.
2. It is states which pay.
Therefore:
3. Citizens have ‘the ethical right to make distinctions’.
Glazer p. 62
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Is either argument convincing?